Henry A. Wallace, America Tomorrow

Henry Wallace speeches on the possibilities for America. Again, if you find any part particularly relevant, make a comment.

America Tomorrow, Henry A. Wallace.  A speech delivered in Detroit on July 25, 1943.
From Henry A. Wallace, Democracy Reborn (New York, 1944), edited by Russell Lord, p. 238.

img_0502Three months ago in South America I found that the lowliest peon looked on President Roosevelt as the symbol of his dearest aspirations in the peace to come. So it is also in China and occupied Europe. I have known the President intimately for ten years and in the final showdown he has always put human rights first. There are powerful groups who hope to take advantage of the President’s concentration on the war effort to destroy everything he has accomplished on the domestic front over the last ten years. Some people call these powerful groups “isolationists,” others call them “reactionaries” and still others, seeing them following in European footsteps, call them “American fascists.” Sooner or later the machinations of these small but powerful groups which put money and power first and people last will inevitably be exposed to the public eye.
My purpose today is to talk about the America of tomorrow. There are some who want to stick to what they would have us believe are the realities of the present. Their quick comeback to any question on our peace objectives is, “We must not discuss anything except the war.” There are others who want to stick to what they hold are the realities of the past. They have a stock reply when asked about the peace: “Let us wait and see what England and Russia do before we make our plans.”
Both opinions are fighting delaying actions against our destiny in the peace—a destiny that calls us to world leadership. When we as victors lay down our arms in this struggle against the enslavement of the mind and soul of the human family, we take up arms immediately in the great war against starvation, unemployment and the rigging of the markets of the world.
We seek a peace that is more than just a breathing space between the death of an old tyranny and the birth of a new one. We will not be satisfied with a peace which will merely lead us from the concentration camps and mass murder of Fascism into an international jungle of gangster governments operated behind the scenes by power-crazed, money-mad imperialists. Starvation has no Bill of Rights nor slavery a Magna Carta. Wherever the hopes of the human family are throttled, there we find the makings of revolt.
The world was waiting for us to take the initiative in leading the way to a people’s peace after World War I, but we decided to live apart and work our own way. Hunger and unemployment spawned the criminal free-booters of Fascism, Their only remedy for insecurity was war. Their only answer to poverty and the denial of opportunity became the First Commandment of the Nazis: “Loot Thy Neighbor.”
Much of our propaganda after the First World War proclaimed the ingratitude of our Allies. We had given of our best blood and our separate fortunes only to be labeled the land of Uncle Shylock. We changed it to Uncle Sap and said, “Never again.” How many of us after this second worldwide scourge of suffering and death will say; “Never again”? Shall it be “Never again” to joining in seeking world peace? Shall it be “Never again” to living alone on an island of false security? Shall it be our second retreat from our responsibility in world co-operation?
Ours must be a generation that will distill the stamina and provide the skills to create a warproof world. We must not bequeath a second bloodbath to our children.
World leadership must be more concerned with welfare politics and less with power politics, more attentive to equalizing the use of raw materials of nations than condoning the policies of grab and barter that freeze international markets, more interested in opening channels of commerce than closing them by prohibitive tariffs, more mindful of the need for a stable currency among all countries than in high interest rates on loans. World leadership must be more occupied with preventing the political house burners from setting oil the fires of revolt than stopping them after they start.
But world co-operation cannot enforce such standards of international justice and security by paper diplomacy and remote control. Our choice is not between a Hitler slave world and an out-of-date holiday of “normalcy.” The defeatists who talk about going hack to the good old days of Americanism mean the time when there was plenty for the few and scarcity for the many.
Nor is our choice between an Americanized Fascism and the restoration of prewar scarcity and unemployment. Too many millions of our people have come out of the dark cellars and squalor of unemployment ever to go back.
Our choice is between democracy for everybody or for the few—between the spreading of social safeguards and economic opportunity to all the people—or the concentration of our abundant resources in the hands of selfishness and greed. The American people have brought a brave and clear conscience to this crisis of all mankind. Every family, every community, feeling the denials and restraints of war, has been forced to search for a bed-rock of faith. And in that tomorrow when peace comes, education for tolerance will be just as important as the production of television. The creation of a decent diet for every family will take as much planning as the building of new cars and refrigerators and washing machines.
Along with Britain, Russia and China our nation will exert a tremendous economic and moral persuasion in the peace. But many of our most patriotic and forward-looking citizens are asking, “Why not start now practicing these Four Freedoms in our own backyard?”
They are right! A fuller democracy for all is the lasting preventive of war. A lesser or part-time democracy breeds the dissension and class conflicts that seek their solution in guns and slaughter.
We cannot fight to crush Nazi brutality abroad and condone race riots at home. Those who fan the fires of racial clashes for the purpose of making political capital here at home are taking the first step toward Nazism.
We cannot plead for equality of opportunity for peoples everywhere and overlook the denial of the right to vote for millions of our own people. Every citizen of the United States without regard to color or creed, whether he resides where he was born or whether he has moved to a great defense center or to a fighting front, is entitled to cast his vote.
We cannot offer the blueprints and the skills to rebuild the bombed-out cities of other lands and stymie the rebuilding of our own cities. Slums have no place in America.
We cannot assist in binding the wounds of a war-stricken world and fail to safeguard the health of our own people. We cannot hope to raise the literacy of other nations and fail to roll back the ignorance that clouds many communities in many sectors of our own nation. Democracy can work successfully for that future which is its predestined heritage only when all people have the opportunity for the fullest education. The world is a neighborhood. We have learned that starvation in China affects our own security—that the jobless in India are related to the unemployed here. The Post War Problems Committee of the National Association of Manufacturers (businessmen all) has wisely declared that increased production in other countries will not reduce living standards in the United States. Those twisters of fact who shriek that your Vice-President is a wild-eyed dreamer trying to set up T.V.A.’s on the Danube and deliver a bottle of milk to every Hottentot every morning should read that report. No business prospers without prosperous customers. That is plain common sense.
The average American may not be an expert on all phases of our economic and political life. He may not understand completely the complexities of money and markets. He may never feel completely at, home in the intricacies of world trade as they are affected by tariffs and cartels. He may not know too much about parity farm prices and subsidies. But the average American does know what happens when inflation comes—when prices rise faster than wages, and he knows that the worst lie of all is that the way to make money is to produce scarcity. The common man in America, and every American soldier overseas, wants free enterprise and full employment. He wants to see the great new war plants converted into plants producing peacetime goods. He knows that he and others have acquired new skills and they should be put to use. The average man of America knows that we can make and consume all goods which make for a higher standard of living. He wants and he must have a job, enough to eat and wear, decent shelter, his own home and automobile, and a chance to educate his children.
He knows that high tariff protection for our markets leads only to retaliation and boycotts by other countries. He knows that no coalition of nations can weather the innumerable impacts of money and trade monopolies. He witnessed the collapse of sanctions under the League of Nations and the growth of dictatorships that appealed to their. peoples by promising to free them from economic slavery. He is convinced that nations must be organized by something more, than trade pacts and non-aggression treaties. The peace-makers must have more daring and vision than the war-makers.
A year ago I cited the four duties of the people’s revolution as I saw them. They were:
The duty to produce to the limit.
The duty to transport as rapidly as possible to the field of battle.
The duty to fight with all that is in us.
The duty to build a peace—just, charitable and enduring.
Millions of our people from offices and factories, from farms, mines, oil fields and timber lands, have accepted those duties with typical American courage and fortitude. They are making heroic sacrifices to speed the victory. But if war has its duties, peace has its responsibilities. Three outstanding peacetime responsibilities as I see them today are these:
The responsibility for enlightenment of the people.
The responsibility for mobilizing peacetime production for full employment.
The responsibility for planning world co-operation.
The American press, radio, school and church, free from domination by either government or corporate interest, can hold up to our people the vision of the freedom and abundance of the America that is to be. These great agencies of enlightenment can educate us with regard to the fundamental decencies and understandings which are essential if our power is to be a blessing to the world and not a curse.
Labor is beginning to do its part in enlightening the public. It is beginning to make crystal clear that 97 percent of labor has co-operated 100 percent with our government in the war effort. More and more in the future labor will demonstrate that it can co-operate with both employers and with agriculture in those measures which lead to increased employment, increased production and a higher standard of living. The people of America know that the second step toward Nazism is the destruction of labor unions. There are midget Hitlers here who continually attack labor. There are other demagogues, blind to the errors of every other group, who shout, “We love labor, but. . .” Both the midget Hitlers and the demagogues are enemies of America. Both would destroy labor unions if they could. Labor should be fully aware of its friends and of its enemies.
The second responsibility, that of mobilizing the peace for full production and full employment will challenge the best brains and imagination of our industries large and small, our trade associations, our labor unions and our financial institutions.
When the guns stop; America will find itself with the following assets:

Manpower by the million; skilled workers from war industries, military manpower and young people coming of working age.
The largest industrial plant capacity in the world.
The greatest resources both natural and artificial to make peacetime products-and thousands of new inventions waiting to be converted to peacetime use.
The largest scientific farm plant in the world.
The biggest backlog of requirements for housing, transportation, communications and living comforts.
The greatest reserve of accumulated savings by individuals that any nation has ever known.
With such wealth, who says this nation is now bankrupt?
If industrial management can bring the same wisdom in producing for peace that it has shown on many production fronts in the supply, program for war, the horizons we face are bright. We have witnessed many evidences of industrial statesmanship, of co-operation with labor to increase production and cut costs. In hundreds of industries the war has demonstrated that management and labor can be friends in the service of the nation.

Our industries, trade associations and lending institutions will open wider the gates of labor’s participation. They have the choice of approaching the new world of greatly expanded production with new energies and foresight—or they can hold back and fearfully await the stimulus of their government to expand production and consumption.

Whichever choice they consciously or unconsciously make, I believe they want to do their part in keeping this nation on solid ground when peace comes.
If we are to mobilize peace production in the service of all the people we must completely turn away from scarcity economics. Too many corporations have made money by holding inventions out of use, by holding up prices and by cutting down production.

I believe in our democratic, capitalistic system, but it must be a capitalism of abundance and full employment. If we return to a capitalism of scarcity such as that which produced both 1929 and 1932, we must anticipate that the returning soldiers and displaced war workers will speak in no uncertain terms.

The third responsibility—that of planning world co-operation—will stem from the open and full partnership between the people and their government.
We will face combustible realities when this struggle has passed. Even now there are millions in Europe and Asia who have only one thought, one question: “When do we eat?” Peace does not come where starvation stays. Peace is a mockery where millions of homeless and diseased are given only the freedom to die. America will have to fill many breadbaskets, help to restore homes and provide medical care here and in other lands before our own peace will be secure.

We know that a combination of countries seeking to limit our air commerce could shut off our international skyways. We know that a ganging-up by a group of international cartels at odds with us could wipe out our markets and sow the seeds of war. We know that we cannot close the doors on other nations and not expect them to close their doors on us. We know that imperialistic freebooters using the United States as a base can make another war inevitable.

In that knowledge we can create co-operation or conflict; unity of purpose or under-the-table dealing.

We must continue our teamwork with the British. We must become better acquainted with our new friends, the Russians. We can live peacefully in the same world with the Russians if we demonstrate to ourselves and the world after the war that we have gone in for all-out peace production and total consumer use of our products to bring about the maximum of human welfare.

Shouldering our responsibilities for enlightenment, abundant production and world co-operation, we can begin now our apprenticeship to world peace. There will be heartbreaking delays—there will be prejudices creeping in, and the fainthearted will spread their whispers of doubt. Some blueprints and many programs will be tested and found unworkable. Some men with selfish motives will use the propaganda of protest and the sabotage of delay to promote disunity in peace as they have in war.
But the day of victory for humanity will come just as this night of terror and desolation will pass. Nothing will prevail against the common man’s peace in a common man’s world as he fights both for free enterprise and full employment. The world is one family with one future—a future which will bind our brotherhood with heart and mind and not with chains, which will save and share the culture past and now aborning, which will work out the peace on a level of high and open cooperation, which will make democracy work for mankind by giving everyone a chance to build his own stake in it.

The challenge and the opportunity to win the battle of the peace has joined mankind. Victory demands our best thought, our best energies and our everlasting faith.

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Filed under Henry A. Wallace, history, Justice, labor movement, labor unions, New Deal, patriotism, racism, US History

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